And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an appearing man ...
and the man was in the wicked world of the worldly ...
even as though standing on a street ...at a corner ...
and off to his LEFT the man looked and there was a mean and evil rude and wretched man ...
and the mean and evil rude and wretched man was striving and attacking a woman ...
and the appearing man did not know what to do ...
Nevertheless he was moved toward the scene ...seeing of the striving and attacking ...
and he drew near to the mean and evil rude and wretched man ...
even so that the mean and evil rude and wretched man ...knew that there was a man watching over ...
and the appearing man remembered the scripture NOT to enter into another mans strife...
Who so goeth by and meddleth with other mens strife, he is like one that taketh a dog by the ears.
Yet the appearing man let his appearance be known.
and the appearing man watched to see if any harm might be done to the woman ...
Suddenly the mean and evil rude and wretched man ...reached out to threaten and do harm to the woman ...
and the woman called out to the appearing man ...who stood close by.
and the appearing man went forth to keep the woman from harm ...
and the appearing man offered a peace full solution to the mean and evil rude and wretched man ...
Yet the mean and evil rude and wretched man ...turned to attack the appearing man ... ( as the above scripture is TRUE )
yet the appearing man had put a heavy boot to the jaw of the mean and evil rude and wretched man ...
and that to show there was no fear in the appearing man ...
and to silence the the evil vile threatening of the mean and evil rude and wretched man ...
even that the mean and evil rude and wretched man ...might submit to truth and peace.
evenso i was not shown if the mean and evil rude and wretched man ...accepted any correction or went his own way to more vile wickedness.
and scripture came back to remembrance ...
But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance.
He cried also with a loud voice in mine ears, saying: Come here ye rulers of the city, every man with his weaponed hand to the slaughter. Then came there six men out of the street of the upper port toward the north, and every man a weapon in his hand to the slaughter. There was one amongst them, that had on him a linen rayment, and a writers inkhorn by his side.
These went in, and stood beside the brazen alter: for the glory of the Lord was gone away from the Cherub, and was come down to the threshold of the house, and he called the man that had the linen rayment upon him, and the writers inkhorn by his side, and the Lord said unto him: Go thy way through the city of Jerusalem, and set this mark *Thau upon the foreheads of them, that mourn and are sorry for all the abominations, that be done therein. And to the other, he said that I might hear: Go ye after him through the city, slay, oversee none, spare none: kill and destroy both old man and young, maidens children and wives. But as for those, that have this mark Thau upon them: see that ye touch them not, and begin at my Sanctuary. Then they began at the elders, which were in the temple, for he had said unto them: When ye have defiled the temple, and filled the court with the slain, then go your way forth. So they went out, and slew down through the city. Now when they had done the slaughter, and I yet escaped: I fell down upon my face, and cried saying: O' Lord, wilt thou then destroy all the residue of Israel, in thy sore displeasure, that thou hast poured out upon Jerusalem? Then said he unto me: The wickedness of the house of Israel and Juda is very great: so that the land is full of blood, and the city full of unfaithfulness: For they say: Tush the Lord regardeth not the earth, he seeth us not. Therefore will I upon them, mine eye shall not oversee them, neither will I spare them, but will recompense their wickedness upon their heads. And behold, the man that had the linen rayment upon him, and the writers inkhorn by his side: told all the matter how it happened, and said: Lord, as thou hast commanded me, so have I doneThe Lord God showed me such a vision: behold, there stood one that made grasshoppers, even when the corn was shooting forth, after the king had clipped his sheep. Now when they undertook to eat up all the green things in the land, I said: O' Lord God, be merciful, I beseech thee: who should else help up Jacob that is brought so low? So the Lord was gracious therin, and the Lord said: Well, it shall not be. Again, the Lord showed me this vision: behold, the Lord God called the fire to punish withal, and it devoured the great deep: yee it consumed a part already. Then said I: O' Lord God hold thy hand: who should else help up Jacob that is brought so low? So the Lord was merciful therin, and the Lord God said: well, it shall not be.
Moreover, he showed me this vision: behold, the Lord stood upon a plastered wall, and a masons trowel in his hand. And the Lord said unto me: Amos, what seest thou? I answered: a masons trowel. Then said the Lord: behold, I will lay the trowel among my people of Israel, and will nomore oversee them: but the high hill chapels of Isaac must be laid waste and the churches of Israel made desolate: and as for the house of Jeroboam, I will stand up against with a sword. Upon this sent Amasiah the priest to Bethel unto Jeroboam the king of Israel saying: Amos maketh the house of Israel to rebel against thee, the land cannot away with his words. For Amos sayeth, Jeroboam shall die with the sword, and Israel shall be led away, captive out of their own land. And Amasiah said unto Amos: Get thee hence ( thou that canest see so well) and flee into the land of Juda: get thee there thy living, and prophesy there: and prophesy no more at Bethel, for it is the kings chapel, and the kings court.
Amos answered, and said to Amasiah: As for me I am neither prophet , nor prophets son: but a keeper of cattle. Now as I was breaking down my mulberries, and going after cattle, the Lord took me, and said unto me: Go thy way, and prophesy unto my people of Israel. And therefore, bear thou now the word of the Lord: Thou sayest: prophesy not against Israel, and speak nothing against the house of Isaac. Wherefore thus sayeth the Lord: Thy wife shall be defiled in the city, thy sons and daughters shall be slain with the sword, and thy land shall be measured out with the line. Thou thy self shall die in an unclean land, and Israel shall be driven out of his own countryThe Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.
The Lord hath sworn against the pride of Jacob: these works of theirs I will never forget. Shall not the land tremble, and all they that dwell therin, mourn for this? Shall not their destruction come upon them like a water stream, and flow over them, as the flood of Egypt? At the same time ( sayeth the Lord God) I shall cause the sun to go down at noon, and the land to be dark in the clear of day. Your high feasts will I turn to sorrow, and your songs to mourning: I will bring sack cloth upon all backs, and baldness on every head: yee such a mourning will I send them, as is made upon an only begotten son, and they shall have an miserable end.
Behold the time cometh ( sayeth the Lord God ) that I shall send an hunger into the earth: not the hunger of bread, nor the thirst of water: but an hunger to hear the word of the Lord: so that they shall go from one sea to the other, yee from the north unto the east, running about to seek the word of the Lord, and shall not find it. In that time shall the fair virgins and the young men perish for thirst, yee even they that swear in offense of Samaria, and say: as truly as thy God liveth at Dan, and as truly as thy God liveth at Bersaba. These shall fall, and never rise up againTHE ACTS OF THE APOSTLES Chpt 20
And now behold, I am sure that henceforth ye all (through whom I have gone preaching the kingdom of God) shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto your selves and to all the flock, whereof the holy ghost hath made you overseers, to rule the congregation of God, which he hath purchased with his blood. For I am sure of this, that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears.
And now brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no mans silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak and to remember the words of the Lord *Jesu, how that he said: It is more blessed to give, than to receive.
When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly and fell on Pauls neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the shipNeither was it to with her only: but also when Rebecca was with child by one, I mean by our father Isaac, *yer the children were born, when they had neither done good neither bad: that the purpose of God which is by election, might stand, it was said unto her, not by the reason of works, but by grace of the caller: the elder shall serve the younger. As it is written: Jacob he loved, but esau he hated. What shall we say then? is there any unrighteousness with God? God forbid. For he saith to Moses: I will show mercy to whom I show mercy: and will have compassion on whom I have compassion. So lieth it not then in a mans will or cunning, but in the mercy of God. For the scripture saith unto Pharaoh even for this same purpose have I stirred thee up, to show my power on thee, and that my name might be declared throughout all the world. So hath he mercy on whom he will, and whom he will, he maketh hard hearted.
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